[NH] Answering Some Misconceptions about Islam 2!!!!!!!!!!

Answering Some Misconceptions about Islam 2

Answering Some Misconceptions about Islam 2 "Women are deficient in
mind and religion" " The majority of people in hell are women" Islam
honours women very high and many verses of the Qur'an and practices of
the early Muslims bear witness to the fact that woman is, at least, as
vital to life as man is, and that she is not inferior to man in any
way (in neither religion or intelligence). Islam never belittles woman
or underestimates her role in the society. Allah has made this clear
in the Glorious Qur'an, by stating shining examples of some women for
the believers– male and female- to emulate. In this con****, the
Glorious Qur'an says, "And Allah citeth an example for those who
believe: the wife of Pharaoh when she said: My Lord! Build for me a
home with thee in the Garden, and deliver me from Pharaoh and his
work, and deliver me from evil doing folk; and Mary, daughter of
Imran, whose body was chaste, therefor We breathed therein something
of Our Spirit. And she put faith in the words of her Lord and His
******ures, and was of the obedient." (At-Tahrim: 11-12) Allah
Almighty and prophet Muhammad praised the good women, let us look at
the following quotes from our Islamic sources: "For Muslim men and
women,- for believing men and women, for devout men and women, for
true men and women, for men and women who are patient and constant,
for men and women who humble themselves, for men and women who give in
Charity, for men and women who fast (and deny themselves), for men and
women who guard their chastity, and for men and women who engage much
in God's praise,- for them has God prepared forgiveness and great
reward. (The Noble Quran, 33:35)" "The Believers, men and women, are
protectors one of another: they enjoin what is just, and forbid what
is evil: they observe regular prayers, practise regular charity, and
obey God and His Apostle. On them will God pour His mercy: for God is
Exalted in power, Wise. (The Noble Quran, 9:71)" In islam women
clearly have the right to forbid men what is evil, so this proofs
women aren't inferior to men in religion or intelligence, since Allah
swt gives women the right to correct men when they are wrong, and to
forbid them the evil. The Hadith is authentic, the Prophet (SAAWS)
talks about women not as a gender or a race or ethnic. He talks about
sinful people who deserve what they will have of destiny. If a man
does the same, he will have the same Hell. This is the only way you
can interpret the Hadith. The Prophet (SAAWS) has explained what he
says of shortage of religion which is different from the chrisitian
missionaries interpretation or translation of religion. He says, you
are less commended to practice the religion, because of menstruation.
When he talks about lack of intellect, he does not talk about
potential of brain or capacity of talent or skill. A woman is
overloaded by being a mother or a babysitter or pregnant. All these
carriers are around the clock, because of what she is, she is always
likely to forget more than a man who is devoted to one career only.
Allah is merciful, he forgives her and makes it easy for her when she
is not fully responsible to give a full testimony as a witness.
Nothing of that is defaming a woman, there is not a law that
discriminates a woman to put her down. He said: "I have never seen
among those who have a deficiency in their intellect and their
religion anyone more capable than women of swaying the intellect of
the most determined of men." He is actually asserting here the power
of women to influence men and sway their opinion. This is one of the
distinctions that women, in their natures, have. He then went on to
define precisely what he meant by these deficiencies. In the remainder
of the hadîth, some women asked him: "O Messenger of Allah, what is
this deficiency in our intelligence and religion?" He replied: "Isn't
it that a woman's testimony as a witness is half of the testimony of
man?" They said: "Yes." He said: "This, then, is the deficiency in her
intelligence. Isn't it true that when she is in her menses, she leaves
off prayers and fasting?" They said: "Yes." He said: "This is the
deficiency in her religion." These are matters of Islamic Law. A woman
is neither sinful nor blameworthy because of the prayers and fasts
that she misses. She, in fact, receives blessings by obeying Allah and
abstaining from those acts while she is menstruating. Her testimony as
a witness is half that of men only in matters wherein she is generally
less versed than men. In other matters wherein women have particular
knowledge, like fosterage and virginity, the testimony of a woman is
accepted but not that of a man. Allah's Messenger (peace be upon him)
attested to the perfect character of four women: Mary, Âsiyah the wife
of Pharaoh, Fâtimah, and Khadîjah. He definitely did not mean that
these women did not go through menstruation. He was referring to their
good character, strength of intellect, and soundness of opinion. -
Women are a bad omen. o Mohammed said, " Bad omen is in the woman, the
house and the horse." Vol. 7:30 There are two Hadiths related by Al-
Bukhari suggest that there is no bad omen at all, because the wording
in these Hadiths is as follows: "If bad omen happens to be present,
then it may be in a house, a woman and a horse." This implies that
there is no bad omen in reality; it is people who may feel that a
particular house, woman or horse brings bad luck. Once again, this is
a comment on what takes place in reality and how people believe. It is
phrased in the conditional form to indicate disapproval of the whole
idea of bad omen. What actually happens is that people tend to attach
any unfortunate event to what they did recently. If a good rider
happens to have a fall, after having bought a new horse, he accuses
the horse of bringing bad omen. The cause of the fall may have nothing
to do with the horse, but still the thought of bad omen may persist.
The same is true with marriage or buying a house. These three are so
much involved in a person's life that they become easy targets for
blame of our misfortunes. This is not the way a true believer should
react. A believer is one who is patient in adversity, thankful for
whatever may happen to him, knowing that it is all from God. He
compares his fortunes with those of people in more difficult
circumstances and thanks God for His blessings. & prophet Mohammad
pbuh said : "(Believing in) bad omen is (a form of) idolatry." - "
Women are harmful to men" The arabic word which is translated into
'affliction' is 'fitnah' , this is wrong and not correct! The words
'affliction' cannot be placed in the con**** of this hadith. The word
'fitnah' has different meanings, the correct translation of this word
depends on the con****. The arabic word 'fitnah' means:
"trial,discord,testing, temptation." , Generally speaking, this is an
Arabic word meaning approximately "struggle" or "trial," but which is
often euphemistically used to refer to a war. In the 'Encyclopedia
Brittanica online' we read: (Arabic"trial" or "test") In the Islamic
tradition, trials or temptations that test the unity of the Muslim
community. we know how a beautifull women can play with a man's mind,
she could bring him (if she wants) in temptation to do forbidden
things, a women can control his mind by her beauty, this is what is
ment by 'harm' or 'harmfull' to men in this hadith, she can impair a
man's mind and/ or moral , change a man's mind in a negative way,
especially in the con**** of his religion dutys. We clearly see that a
women in islam is not at all compared to something evil, bad or a form
of affliction, instead of this the prophet (swa) called women the best
enjoyment of the world. Qu'ran verse 30:21 "And among His Signs is
this, that He created for you mates from among yourselves, that ye may
dwell in tranquillity with them, and He has put love and mercy between
your (hearts): verily in that are Signs for those who reflect." (Surah
Ar-Rum 21) Allah swt says clearly in the qu'ran that your mates /
spouses (man / women) are 'love and mercy ' and NOT a form of
affliction or turmoil! Women are also called protectors/friends of men
in Surah At-Tawbah 71 ( this is sufficient proof to show that
'affliction' is a wrong translation for 'fitnah' in the con**** of the
hadith in question ) Qu'ran vers 9:71 The Believers, men and women,
are protectors one of another: they enjoin what is just, and forbid
what is evil: they observe regular prayers, practise regular charity,
and obey Allah and His Messenger. On them will Allah pour His mercy:
for Allah is Exalted in power, Wise. (Surah At-Tawbah 71) Meaning of
the hadith in question: Usama ibn Zayd reported that the Prophet, may
Allah bless him and grant him peace, said, "I have not left after me
any temptation more harmful to men than women." (Riyad as Saliheen
chapter 35, nr 288, Sahih Muslim, Book 036, Number 6604 and Sahih
Bukhari Volume 7, Book 62, Number 33) A man is infatuated by a woman
to the extent that his behavior changes in character. He may be wise
and intelligent, yet he could easily behave in a way that is
inconsistent with his intelligence and wisdom when he is so
infatuated. This is a case where a woman can control a man. " Mohammed
married a 9 year old girl" Allah has willed for this to happen in
order to keep the sirah (life) of prophet Mohammad pbuh alive even
after his death, because she had fresh memory at a young age ,
remembered everything, & she was the first one in number of Hadiths
(sayings & acts of prophet Mohammad pbuh) she narrated. The Prophet
Muhammad (peace and blessings of Allah be upon him) was the last of
the Prophets and the best of creation; and 'A'isha was a very
intelligent and observant young girl with a very good memory. 'A'isha
(may Allah be pleased with her) spent the next nine years of her life
with the Prophet (peace and blessings of Allah be upon him), and she
grew into womanhood, she remembered all that she saw and heard with
great clarity, for to be the wife of the Prophet was even more than
extraordinary. So much happened around him - the Quran continued to be
revealed, verses by verses, and people's hearts were constantly being
turned over and transformed, including hers and she was a witness of
so much of all that took place. It is not surprising, therefore, that
a great deal of the knowledge that we still have today, about how the
Prophet (peace and blessings of Allah be upon him) lived and behaved,
was first remembered and then taught to others by 'A'isha. It is
thanks to this exceptional marriage, between a man nearing the end of
his life and a woman still near the beginning of hers, that we know so
much about the both of them " When a woman is divorced irrevocably,
she can not return to her husband until she marries (including having
sexual intercourse) with another man." The system of divorce in Islam
is the most ideal system of divorce ordained by any religion. The bond
of marriage in Islam is a sacred bond which is venerated and solemnly
respected. The following Quranic verse refers to the marriage bond
"And how could ye take it when ye have gone in unto each other, and
they have taken from you a solemn covenant ?" 63 Such a bond is thus
regarded with the utmost veneration. Islam does its utmost to make
people detest divorce and urges Muslims not to resort to it as far as
is humanly possible. The Prophet Muhammad, blessings and peace be upon
him, said "Divorce is the most detested permissible legitimate act in
the eyes of God". He also said "Marry and do not resort to divorce,
for the Throne of God Almighty shakes with every divorce 64 In
addition to discouraging divorce on principle, Islam ordained certain
rulings that guaranteed avoiding divorce except when it was the only
solution to marital discord. Islam states that one should not resort
to divorce as a result of any matter that can be remedied or that
might improve in the future. Even if a husband dislikes some qualities
in his wife's nature, Islam does not consider this a justification for
divorce. He should not contemplate divorce if his feelings for his
wife have undergone a change or if he has begun to dislike her. Any
minor matters that aggravate a husband in his wife's conduct-providing
that this does not include immorality or disobedience of the Faith -
are not justifiable reasons for divorce, since one's emotions are
fickle and inconstant. One should consequently never allow oneself to
be controlled by one's whims when making decisions concerning
important matters upon which the future of one's family depends, for a
person whom one dislikes today may be beloved on the morrow. A husband
who dislikes a certain trait in his wife might discover that she
possesses other qualities that appeal to him. This is mentioned in the
following Quranic verse : "...live with them on a footing of kindness
and equity. If ye take a dislike to them, it may be that ye dislike a
thing, and God brings about through it, a great deal of good". 65 When
a husband and wife fail to reconcile their differences with each
other, Islam ordains that the matter of their discord be discussed at
a family meeting in which the husband and the wife are each
represented by a member of their families. These representatives act
as mediators, and it is their duty to discuss and consider the
problems that had caused the discord and to do their utmost to
reconcile the points of view of the husband and wife until a
reconciliation between them is effected. If all attempts at
reconciliation made by the mediators of both families fail, and the
husband insists upon divorce, that in itself signifies that the
stability of the family is in danger and that the chief elements upon
which a marriage is founded no longer exist. In such circumstances
Islam permits divorce and at the same time guarantees the welfare and
the future of the family. Even if a divorce takes place, Islam grants
the husband an opportunity to reconsider the divorce if there is the
slightest possibility that married life be resumed. The Faith of Islam
ordains that after a husband divorces his wife once, he is given two
options, one of which is to restore his wife during her " iddat " or
period of waiting which is approximately three months for a wife who
is not pregnant. The wife's return to her husband in this case needs
no legal procedure and is valid as soon as the husband utters the
words "I have restored my wife", or words to that effect. In order to
encourage a husband to restore his divorced wife, Islam ordains that
she live in her marital home during her period of waiting. If a
husband does not restore his wife during her period of waiting, she
will have been divorced for the second time. Islam, which always
guards the welfare of the family, permits the husband after the second
divorce to restore his wife, but charges him with paying her a new
dowry and contracting a new marriage contract. In the event of the
husband restoring his wife during her period of waiting or marrying
her for the secondtime with a new marriage contract and a new dowry,
and then deciding to divorce her, he is permitted the same
opportunities of restoring his wife that he had previously been
granted. After a husband divorces his wife twice he is left with the
right to divorce her only one more time. A third divorce signifies
that married life has become intolerable and that the husband and wife
have failed to make a success of their marriage. It is at this stage
that the Faith of Islam ordains permanent divorce between them. The
only chance of their remarrying is if the wife marries another man
after her final divorce from her first husband and is divorced by her
second husband. If she and her first ex-husband believe that after
their long separation from one another, and after the change in their
circumstances, they can succeed in living a happily married life,
Islam permits them to do " Islam is to be imposed by force. o Mohammed
said, "I have been ordered to fight with the people till they say,
"None has the right to be worshipped but Allah, and whoever says, "
None has the right to be worshipped but Allah , his life and property
will be saved by me." (otherwise it will not). Vol. 4:196" This
Hadeeth is about what it says: Muslims do not fight to seize the
properties of non-Muslims, for nationalistic reasons, for racial
reasons, etc.; they fight in the Sake of Allah. Thus, when hostile non-
Muslims, who are at war with Muslims and who may have killed some
Muslims in battle, embrace Islam then Muslims are required to cease
all hostilities and preserve the blood, property and honor of those
who a short while ago were fighting Muslims and killing them. This is
the case even with those who may pretend to be Muslim, because: "…and
their accounts will be with Allah." - " Apostasy is punishable by
death. o Mohammed said, "Whoever changes his Islamic religion, kill
him." Vol. 9:57" Let us look at Noble Verse 3:72 "A section of the
People of the Book (Jews and Christians) say: Believe in the morning
what is revealed to the believers (Muslims), but reject it at the end
of the day; perchance they may (themselves) turn back (from Islam)."
To protect Islam from such Satanic attempts done by a group of the
people of the book (Jews and Christians), Prophet Mohammed peace be
upon him ordered the death of those who enter Islam and leave it. This
temporary law that was put by our Prophet had stopped the hypocrites
from the People of the Book who carried so much hatred toward Islam to
enter Islam and desert it afterwards. Noble Verse 4:137 "Those who
believe, then reject faith, then believe (again) and (again) reject
faith, and go on increasing in unbelief,- Allah will not forgive them
nor guide them nor guide them on the way." Notice that the Quran says
those who reject faith and then BELIEVE and again DISBELIEVE. if a
Muslim rejects faith and is then killed for doing so how will he live
to again BELIEVE and then DISBELIEVE. The atmosphere of this verse is
that of free will and freedom of choice to everyone. If Allah wanted
he would have said something about the punishment, if there was any,
of those who reject Islam after accepting it. but Allah takes this to
be clearly a private matter between them and Allah. Certainly if the
apostate is hostile toward the Muslims and joins the enemy in a war
against them, or tries to corrupt the Muslims in the Muslim lands by
trying to convert them to his/her new deviant religion, then the
matter becomes different. " A Muslim must not be killed if he kills a
non-Muslim. o Mohammed said, " No Muslim should be killed for killing
a Kafir" (infidel). Vol. 9:50" According to the Qur'an, killing any
person without a just cause is as big a sin as killing the whole
humanity and saving the life of one person is as good deed as saving
the whole humanity. (See Al-Ma'idah: 32) Muslims do not hate – let
alone kill - non-Muslims, be they Christians, Jews, Hindus, Buddhist
or followers of any religion or no religion. Our religion does not
allow killing any innocent person regardless of his or her religion.
The life of all human beings is sacrosanct according to the teachings
of the Qur'an and the guidance of our blessed Prophet Muhammad, peace
be upon him and upon all the Prophets and Messengers of Allah. The
case which is mentioned in the hadith you mentioned is specified in
this case, There is a hadith (narrated in Abdul Razzaq and Al Baihaqi)
which states that Muhammad ordered the execution of a Muslim because
he killed a dhimmi (is a person living in a Muslim state who is a
member of an officially tolerated non-Islamic religion. The term
literally means person of the dhimma, the security treaty signed with
the Muslim state. In both legal theory and practice). Ali said: "Those
who have our dhimma have their blood equal to ours ... [they paid the
jizyah so that their life and our lives are equal]". Moreover, Omar
Ibn Abdul Aziz ordered his regional governors to execute those who
kill any dhimmis. " No assurance of Salvation. o Mohammed said. "By
Allah, though I am the apostle of Allah, yet I do not know what Allah
will do to me." Vol. 5:266" Islam is a religion which commands action,
not just abstinence. Salvation can only be attained through fulfilling
commands, not just by avoiding things that are forbidden. Moreover,
not every luxury in Paradise will consist of something that was
forbidden in this world and is now being given as a reward. Some of
the delights of Paradise will be things that were allowed in this
world, such as marriage, good fruits like pomegranate and figs, etc.,
drinks like milk and honey, and so on. All of these are permitted in
this world, and will be delights to be enjoyed in Paradise. The bad
qualities of things that are forbidden in this world will not be
present in their heavenly forms. For example, the wine of Paradise, as
Allaah tells us, causes neither ghoul (any kind of hurt, abdominal
pain, headache, sin, etc.) nor intoxication (see al-Saffaat 37:47). It
does not rob a person of his mental faculties, or cause headaches and
stomachaches. It is quite different from its earthly counterpart. The
point I am making is that the delights of Paradise do not consist only
of allowing things that were forbidden in this world. It is also worth
pointing out that there are cases where abstention from prohibited
things will not be rewarded by being given their *****alent in the
Hereafter, whether those prohibited things are food, drinks, deeds or
words. Poison, for example, will not be given as a luxury in Paradise,
although it is forbidden in this world. The same applies to sodomy,
incest and other things which will not be allowed in the Hereafter
although they are forbidden in this world. This matter is quite clear,
praise be to Allaah. The idea of being guaranteed Paradise, and that a
person's life will be as horrible and unbearable as you describe if he
has no such guarantee, is a misconception which itself leads to the
results you mention. If you were to say that every person has a
guarantee of Paradise, this would be utterly disastrous, because then
everyone would commit all kinds of forbidden acts, feeling safe
because of this guarantee. Many of the crimes committed by Jews and
Christians have been done on the basis of this guarantee, with
********s of forgiveness from their priests. Allaah has told us about
such people (interpretation of the meaning): "And they say, `None
shall enter Paradise unless he be a Jew or a Christian.' Say, `Produce
your proof if you are truthful.'" [al-Baqarah 2:111] For us Muslims,
Paradise is not the matter of our own desires or the desires of anyone
else, as Allaah says (interpretation of the meaning): "It will not be
in accordance with your desires (Muslims), nor those of the People of
the ******ure (Jews and Christians); whoever works evil will have the
recompense thereof, and he will not find any protector or helper
besides Allaah." [al-Nisa' 4:123] There follows a brief summary of the
Islamic view regarding a guarantee of one's destiny. Islam offers a
guarantee to every sincere Muslim who obeys Allaah and remains in this
state of devotion until he dies, that he will definitely enter
Paradise. Allaah says in the Qur'aan (interpretation of the meanings):
"But those who believe and do deeds of righteousness, We shall admit
them to the Gardens under which rivers flow (i.e., in Paradise), to
dwell therein forever. Allaah's promise is the truth, and whose words
can be truer than those of Allaah? (Of course, none)." [al- Nisa'
4:122] "Allaah has promised those who believe and do deeds of
righteousness, that for them there is forgiveness and a great reward
(i.e., Paradise)." [al-Maa'idah 5:9] "(They will enter) `Adn (Eden)
Paradise (everlasting Gardens), which the Most Beneficent (Allaah) has
promised to His servants in the unseen: verily, His promise must come
to pass." [Maryam 19:61] "Say: `Is that (torment) better, or the
Paradise of Eternity promised to the muttaqeen (pious and righteous
persons)? It will be theirs as a reward and final destination." [al-
Furqaan 25:15] "But those who fear Allaah and keep their duty to their
Lord (Allaah), for them are built lofty rooms, one above another,
under which rivers flow (i.e., Paradise). (This is) the Promise of
Allaah, and Allaah does not fail in (His) promise." [al-Zumar 39:20]
Islam also guarantees the disbeliever who ignores the commands of
Allaah that he will definitely enter Hell. Allaah says (interpretation
of the meanings): "Allaah has promised the hypocrites, men and women,
and the disbelievers, the Fire of Hell, therein shall they abide. It
will suffice them. Allaah has cursed them and for them is the lasting
torment." [al-Tawbah 9:68] "But those who disbelieve, for them will be
the Fire of Hell. Neither will it have a complete killing effect on
them so that they die, nor shall its torment be lightened for them.
Thus do We requite every disbeliever!" [Faatir 35:36] Allaah will say
to the disbelievers on the Day of Judgement (interpretation of the
meaning): "This is Hell which you were promised! Burn therein this
Day, for that you used to disbelieve!" [Yaa-Seen 36:63-64] Allaah will
not go back on His promise to either the believers or the
disbelievers. He describes how both of them will be at the end of the
Day of Judgement (interpretation of the meaning): "And the dwellers of
Paradise will call out to the dwellers of the Fire (saying): `We have
indeed found true what our Lord had promised us; have you also found
true, what your Lord promised (warnings, etc.)?' They shall say,
`Yes.' Then a crier will proclaim between them: `The Curse of Allaah
is on the zaalimeen (polytheists and wrongdoers, etc.)." [al-A'raaf
7:44] Everyone who believes and does righteous deeds, and dies in this
state, will definitely enter Paradise. Everyone who disbelieves and
does evil deeds, and dies in this state, will definitely enter Hell.
One of the great guiding principles of Islam is that the believer
should tread a path between fear and hope. He should not take it for
granted that he will enter Paradise, because this will make him
complacent, and he does not know in what state he will die. Nor should
he assume that he is going to Hell, because this is despairing of the
mercy of Allaah, which is forbidden. So the believer does righteous
deeds, and hopes that Allaah will reward him for them, and he avoids
evil deeds out of fear of the punishment of Allaah. If he commits a
sin, he repents in order to gain forgiveness and protect himself from
the punishment of Hell. Allaah forgives all sins and accepts the
repentance of those who repent. If a believer fears that the good
deeds he has sent on before him are not enough, as you suggest, then
he will increase his efforts, in fear and hope. No matter how many
righteous deeds he has sent on before him, he cannot rely on them and
take them for granted, or else he will be doomed. He keeps striving
and hoping for reward, and at the same time he fears lest his deeds be
contaminated with any element of showing off, self-admiration, or
anything that will lead to them being rejected by Allaah. Allaah
describes the believers (interpretation of the meaning): "… those who
give that (their charity) which they give (and also do other good
deeds) with their hearts full of fear (whether their alms and charity,
etc.) have been accepted or not), because they are sure to return to
their Lord (for reckoning)." [al-Mu'minoon 23:60] So the believer
keeps on striving, fearing and hoping, until he meets his Lord,
believing in Tawheed (Divine Unity) and doing righteous deeds, and
earns the pleasure of his Lord and Paradise. If you think about the
matter, you will realize that these are the right motives for action,
and that righteousness cannot be achieved in this life in any other
way " God punishes a deceased if his relatives weep. o Mohammed said,
"The deceased is punished because of the weeping of his relatives."
Vol. 2:375" Islam does not neglect the practical issues of life.
Crying is something which is natural in the life of every human being
and also accepted in the light of the Shari'ah. On many occasions,
prophet Mohammad pbuh also cried. The crying that is prohibited in
Shari'ah is the one that entails the acts and habits of Ignorant Era.
In the era of Ignorance, criers were hired to mourn for the deceased.
This type of crying is prohibited in the light of the Shari'ah.
Another type of crying which is also prohibited is that which leads a
person to make irrational statements like, 'Why my son, wasn't there
anyone else who Allah Ta'ala could have taken.' Also, those cries in
which a person screams and raises his voice are prohibited in the
light of the Shari'ah. " Urine on your clothes will bring punishment
from God. o Mohammed said, "The deceased person is being tortured in
the grave not for a great thing to avoid, it is for being soiled with
his urine. " Vol. 2:460" The right narration of the Hadith is as
follows : the Prophet (peace and blessings be upon him) once passed by
two graves and said: "These two persons are being tortured but not for
a major sin (to avoid). One of them never saved himself from being
soiled with his urine, while the other used to go about with calumnies
(to make enmity between friends)." What do you understand from this
Hadith? It is saying that he never saved himself from being soiled
with his urine, it`s a dirt & Islam calls for cleanness & purity of
the body & the soul, if that person who belongs to a religion passed
by you, you will be discussed from him & won`t come near him with the
smell he has , also in our religion when we pray we have to purify
ourselves , clean our clothes, & make ablution prior to each prayer ,
what if you don`t do such things & stand beside a person while in
prayer inside the mosque, he would annoy everyone around him & they
won`t be able to concentrate in prayer. The same applies to the Hadith
you quoted : "If you eat garlic don't come to the place of worship. o
Mohammed said, "Whosoever ate from this plant (i.e. garlic) should not
enter the mosque." Vol. 1:812"- Holy war (Jihad) is a guarantee of
heaven. o Mohammed said, "The person who participates in (Holy
battles) in Allah's cause and nothing compels him to do so except
belief in Allah and His Apostle, will be recompensed by Allah either
with a reward, or booty (if he survives) or will be admitted to
paradise (if he is killed). " Vol. 1:35 You should understand what the
word "Jihad" means in order to understand why the person will be
rewarded for : The meaning of the World "Jihad" :
http://thetruereligion.org/modules/w...p?articleid=64 " Drinking
camel's urine will make you healthy. o "The prophet ordered them to
follow his camels, and drink their milk and urine , so they followed
the camels and drank their milk and urine till their bodies became
healthy." Vol. 7:590 " Before trying to mock this hadith, you should
wonder how would prophet Mohammad pbuh 1400 years ago knew this
scientific fact while he was illiterate & doesn`t have modern
technology that we have in the modern life? It must be god the creator
of humans , the creator of diseases & their cure is the one who
spirited this to his messenger pbuh : Scientists from the United Arab
Emirates have proposed using one of the world's hardiest mammals - the
camel - in the campaign to fight and eradicate human diseases. A team
led by Dr Sabah Jassim from the Zayed Complex for Herbal Research and
Traditional Medicine has suggested that camels are highly resistant to
many deadly viral diseases and their antibodies could be used for new
drugs. Camels have a unique physiology which allows them to thrive in
some of the world's harshest environments. But as well as these
advantages, they have immune systems that are so robust, they remain
free from many of the viral diseases that affect other mammals, such
as foot-and-mouth and rinderpest. The antibodies that camels carry
inside them are structurally much simpler than those of humans, and Dr
Sabah Jassim suggests they would be much simpler to replicate
artificially than human antibodies. Writing in the British Institute
of Biology's magazine, The Biologist, Dr Jassim says the small size of
camel antibodies would also allow them to penetrate deep into human
tissue and cells that would not be otherwise accessible A researcher
from a teaching hospital in the Sudan presented a study of 30 patients
with ascites -- an accumulation of serum in the abdominal cavity that
causes distended stomachs -- that found that they responded slightly
better to 150 ml of camel urine a day than to a standard medicine, the
diuretic frusimide. And a Chinese pharmaceutical company reported that
in a clinical study, its urine-derived cancer drug CDA-II cured 61
percent of patients, compared with a 30 percent cure rate for
chemotherapy. According to Dr. Beatrice Bartnett in her pamphlet,
Urine-Therapy: It May Save Your Life: "morning urine is the richest
and best urine to drink, partially due to the greater level of
hormonal secretion that takes place in the late night hours when the
body is totally relaxed and repairing itself." let us clarify the
reason and story behind the pre******ion. Some people had become very
ill at the time of the prophet, and were suffering from an unknown
illness. Their bellies had swollen and they were not in a fit state.
Hence, the Prophet Muhammad (peace and blessings be upon him) said to
them, that they would find a cure in the milk and urine of a camel and
so he sent them out to an area where camels were grazing fresh herbs.
These men went to this area and drank the milk and urine. Sure enough,
just like the Prophet said, they were cured and became fit and
healthy. Yet the Prophet had said in another Prophetic saying that
body excretions, such as blood, pus, urine, etc, was filthy and
prohibited in Islamic law. It is Islamically prohibited for a Muslim
to drink their urine. Muslim scholars came to the conclusion that the
real meaning of this the Prophets odd pre******ion is that if a person
needs to consume an impure and impermissible substance as a cure for
an illness, and no other reasonable alternative is available, then it
is permissible In all other circumstances, camel urine or ANY animal
urine is prohibited. As for human urine, it is forbidden no matter
what; the Prophet Muhammad told us that it is simply waste matter, and
is filthy and impure (a Muslim can not pray if he has any on his
clothes). " A fly in your drink is a cure. o Mohammed said, "If a
housefly falls in the drink of anyone of you, he should dip it (in the
drink), for one of its wings has a disease and the other has the cure
for the disease. " Vol. 4:537" This is also a prove about his
prophethood : Medically it is well known now that a fly carries some
pathogens on some parts of its body as mentioned by the Prophet
(before 1400 years. approx. when the humans knew very little of modern
medicine.) Similarly Allah created organisms and other mechanisms
which kill these pathogens e.g. penicillin Fungus kills pathogenic
organisms like Staphylococci and others etc. Recently experiments have
been done under supervision which indicate that a fly carries the
disease (pathogens) plus the antidote for those organ-isms. Ordinarily
when a fly touches a liquid food it infects the liquid with its
pathogens, so it must be dipped in order to release also the antidote
for those pathogens to act as a counter balance to the pathogens.
Regarding this subject Dr. Muhammad M. El-SAMAHY chief of Hadith Dept.
in Al-Azhar University CAIRO (Egypt) who has written an article upon
this Hadith and as regards medical aspects he has mentioned that the
microbiologists have proved that there are longitudinal yeast cells
living as parasites inside the belly of the fly and these yeast cells
in order to repeat their life-cycle protrude through respiratory
tubules of the fly and if the fly is dipped in liquid, these cells
burst in the fluid and the ******* of those cells is an antidote for
the pathogens which the fly carries. " God frightens his devotees with
eclips. o Mohammed said, "The sun and the moon are two signs amongst
the signs of Allah and they do not eclipse because of the death of
someone but Allah frightens His devotees with them. " Vol. 2:158 " I
hope that you would be truthful when quoting a hadith or else you are
deceiving people, the right narration of the Hadith : "The sun and the
moon do not eclipse because of someone's death or life but they are
two signs amongst the signs of Allah, so pray whenever you see them."

If you wish to know more about Islam, we prefer to visit the following
websites:

http://www.islam-guide.com

http://www.islamhouse.com/s/9661

http://www.todayislam.com

http://www.thekeytoislam.com

http://www.islamland.com

http://www.discoverislam.com

http://www.thetruereligion.org

http://www.beconvinced.com

http://islamtomorrow.com

http://www.thisistruth.org

http://www.quran-m.com/firas/en1

http://kaheel7.com/eng

http://www.usc.edu/dept/MSA/quran

http://www.quranforall.org

http://www.quranexplorer.com/quran

http://www.knowmuhammad.com

http://www.rasoulallah.net/v2/index.aspx?lang=e

http://www.prophetmuhammed.org

http://www.chatislamonline.org/ar

http://www.dar-us-salam.com

http://youtubeislam.com

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